Nizami ganjavi biography template

Both have fainted and Majnun's elderly messenger attempts to revive Layla while wild animals protect the pair from unwelcome intruders.

Nizami ganjavi biography template: Nizami is considered the greatest romantic

Late 16th-century illustration. This version was created for the Persian Shah Tahmasp I. Main article: Makhzan ol-Asrar. Main article: Haft Peykar. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources in this section. Unsourced material may be challenged and removed.

Main article: Campaign on granting Nizami the status of the national poet of Azerbaijan. Further information: Nizami Mausoleum. Archived from the original on December 4, Retrieved February 28, Greatest romantic epic poet in Persian Literature, who brought a colloquial and realistic style to the Persian epic. ISBN His nisbah designates him as a native of Ganja Elizavetpol, Kirovabad in Azerbaijan, then still a country with an Iranian population, and he spent the whole of his life in Transcaucasia; the verse in some of his poetic works which makes him a native of the hinterland of Qom is a spurious interpolation.

Royal Asiatic Society Books. ISBN X. Oxford University Press. His father, who had migrated to Ganja from Qom in north central Iran, may have been a civil servant; his mother was a daughter of a Kurdish chieftain; having lost both parents early in his life, Nizami was brought up by an uncle. He was married three times, and in his poems laments the death of each of his wives, as well as proffering advice to his son Muhammad.

Some may argue that izafe is dropped due to meter constraints but dropping parenthood izafe is very strange and rare. So it is possible that Muayyad was a sobriquet for Zaki or part of his name like Muayyad al-Din Zaki. Hakim Jamal al-din Abu Muhammad Ilyas b. Yusuf b. Zaki b. Little is known of his life, the only source being his own works, which in many cases provided no reliable information.

We can only deduce that he was born between and —46 and that his background was urban. Modern Azarbaijan is exceedingly proud of its world famous son and insists that he was not just a native of the region, but that he came from its own Turkic stock. Studies in Caucasian History. Retrieved The Caucasus: An Introduction. Archived from the original on Online Version: Chelkowski, P.

Zaki Muayyad. Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C. Bosworth, E. Brill, Brill Online. The princesses and their pavilions are manifestations of specific planets, specific climescolours, and days. The pavilions are domed, representing the structure of the heavens. Nizami illustrates the harmony of the universe, the affinity of the sacred and the profane, and the concordance of ancient and Islamic Iran.

This too, became in time, a form of Persian national self definition. The most famous of Persian epic poets, Firdawsi — has been translated several times. Kirakos Gandzakats'i's History of the Armenians. Translation from Classical Armenian by Robert Bedrosian. New York. This city was densely populated with Iranians and a small number of Christians.

Melik-Ohanjanyan, K. Patmut'iwn Hayots'. Ays k'aghak's bazmambox lts'eal parsko'k', ayl sakaw ew k'ristone'iwk' In pre-Islamic times, it had developed extraordinarily rich and exact means of nizami ganjavi biography template in music, architecture, and daily life as well as in writing, although Iran, its center—or, as the poets believed, its heart—was continually overrun by invading armies and immigrants, this tradition was able to absorb, transform, and ultimately ocercome foreign intrusion.

Alexander the Great was only one of many conquerors, to be seduced by the Persian way of life. However, Persian culture characteristically flourished when political power was diffused rather than centralized, and so Persian remained the primary language, Persian civil servants were in great demand, Persian merchants were successful, and princedoms continued to vie for the service of Persian poets.

This was especially true in Ganjeh, the Caucasian outpost town where Nizami lived. Using themes from the oral tradition and written historical records, his poems unite pre-Islamic and Islamic Iran", p. Furthermore it was the first poem in Persian literature to achieve complete structural and artistic unity". Because he was not a court poet and it was his poetry rather than his life or his political connections that won him enduring fame, he does not appear in the annals of the dynasties Even today the national passion for poetry is constantly expressed over radio and television, in teahouses, in literary societies, in daily conversation, and in the Musha'areh, the poetry recitation contest.

Nizami's work serves as a vehicle and a symbol of this tradition, for it unites universality with deep-rooted artistic endeavor, a sense of justice and passion for the arts and sciences with spirituallity and genuine piety. Minorsky: "review of G. The verse quoted on p.

Nizami ganjavi biography template: Nizami Ganjavi is known as the

On the other hand, Nizami's mother was of Kurdish origin, and this might point to Ganja where the Kurdish dynasty of Shaddad ruled down to AH. Namdar c. The mother of the poet Nizami of Ganja was Kurdish see autobiographical digression in the introduction of Layli wa Majnun. In the 16th century there was a group of 24 septs of Kurds in Qarabagh, see Sharaf-nama, I, Online: Abel, A.

Brill online edition. Excerpt: "In the Shahnama, Firdawsi already makes Iskandar an exemplary figure, whom the companionship of Aristotle helps to rise still higher, by the path of wisdom and moderation, in the direction of abstinence and contempt for this world. Yerevan: Victoria Arakelova. Gelpke in collaboration with E. Mattin and G. Hill The Story of Layla and Majnun.

Omega Publications. Excerpt from the introduction: "Nizami preserves the Bedouin atmosphere, the nomad's tents in the desert and the tribal customs of the inhabitants, while at the same time transposing the story into the far more civilized Iranian world John Kress, "Botanical progress, horticultural information and cultural changes", Dumbarton Oaks, In Iran he rose from the stature of a damned evil conqueror of the country, to that of a national Iranian hero king, and even more, to that of the great prophet of God, preparing all the nations for the true religion.

Yet the Persian legend of Alexander is very little known in the Western world. He created a bridge between Islamic Iran and pre-Islamic Iran and also between Iran and the whole ancient world. His great humanism, strong character, sensibility, drama, colorful description of nature, rich language, and the poetic genius created a new standard of literary achievements and captured the imagination of countless imitators".

In the tale of Layla and Majnun, the Arab nationality of the lover is of no importance since the story is based on a simple Arab folktale which was later absorbed and embellished by the Persians". To some Muslims, Islam was a realization of Alexander's "koine" a commonwealth where people could live in harmony and in peace of heart and mind.

In this atmosphere attempts were made to make out of Alexander not only a Muslim but a Persian as well". Nizami constantly alludes to the Shahnameh in his writing, especially in the prologue to the Iskandarnameh. Nizami was born in the town of Ganja, which was a part of the Great Seljuq empire and is now a part of Azerbaijan. He spent most of his life in the South Caucasus region.

Although he was never a court poet, his nizami ganjavi biography template is not mentioned in historical works that narrate the ruling dynasties of that time. The limited information about the poet's life, which is used by contemporary historians, mainly comes from the 'Tazkerehs' - a collection of literary memoirs, legends, anecdotes, and tales.

Nizami lost his parents at a young age and was adopted by his maternal uncle, Khwaja Umar. His adoptive parent played a significant role in providing him with a proper education. Very little is known about the poet's parents; his mother, Raisa, was of Kurdish descent, and only the name Yusuf remains of his father. Nizami was married at least three times.

His poems show that not only was he fully acquainted with Arabic and Persian literature and with oral and written popular and local traditions, but was also familiar with such diverse fields as mathematics, geometry, astronomy and astrology, alchemy, medicine, Koranic exegesis, Islamic theology and law, history, ethnics, philosophy and esoteric thought, music and the visual arts.

Nizami both recuperates and reworks Firdawsfs treatment of the Iranian past to create a different sort of poem, one that reflects the concerns of his own age. Despite its position as one of the great masterpieces of Persian poetry, and perhaps because of the complexity that makes it so, the Haft Paykar has received less attention in the West than it deserves.

Julie S. Nizami was orphaned and was later raised by Khwaja Umar who was his uncle. He took good care of Nizami and provided him with the best education in the city. Nizami Ganjavi had a reclusive spirit and avoided the meetings and ceremonies of the kings and, unlike other poets of that time, did not show any interest in eulogizing.

However, it was still popular with the rulers of the era, including Qezel Arsalan. According to many historians and his literary works, Nizami Ganjavi was married three times. His first wife, an enslaved Kipchak, a Turkic nomad, was sent as a gift by Fakhr al-Din Bahramshah the ruler of the Darband region in Iran. Nizami claims that his first wife was his true beloved partner.

Nizami ganjavi biography template: Talk This template is within the

Many modern writers alleged that his wife was named Afaq based on his poetry. He bore a son named Muhammed from his first wife. Nonetheless, when his son was 7, his wife died right after he completed one of his works named Khosrow o Shirin from his Five Treasures. Mathnavi is a form of Persian Poetry. Although this poet avoided using the technical terms of these sciences, the traces of many philosophical ideas, such as the transience of the world and the appreciation of time, can be easily found in his poems.

Nizami Ganjavi is, without any doubt, one of the strong foundations of classical Persian literature. With complete mastery, he is placed next to great poets such as Saadi and Ferdowsi, who were able to create their own style and methods in Persian Poetry. A selection of ten of his quatrains is included in the anthology Nozhat al-Majales, which was assembled around by Jamal Khalil Shirvani, along with contributions from 23 other poets from the city of Ganja.

One of his most popular poetry is about altruism which is the path to reaching the ultimate spiritual goal.